On January 6 we finished our discussion of the third Mind-Essence practice from the Supreme and Unsurpassable Mahamudra of Liberation part of Lesson 5 of C41(A)-The Three Principal Stages and Paths of Buddhist Practice...
All wisdom comes from dhyana. Without dhyana, what arises is worldly cleverness or intelligence. The dhyana of practitioners of non-Buddhist ways falls into the categories of two types of emptiness—nihilistic...
On December 30 we continued our discussion of of the third Mind-Essence practice from the Supreme and Unsurpassable Mahamudra of Liberation part of Lesson 5 of C41(A)-The Three Principal Stages and Paths of Buddhist...
Painting of Vajrasattva Mahasattva by Zhaxi Zhuoma Much of last weeks discussion was on the process of purification and how we truly repent and the role that confession has in this process. We were reminded of the Four...
On December 16 we continued our discussion of of the third Mind-Essence practice from the Supreme and Unsurpassable Mahamudra of Liberation part of Lesson 5 of C41(A)-The Three Principal Stages and Paths of...
The true-thusness of dharma-nature being intrinsically empty and tranquil, how could there be form? However, karma binds and entraps the body that is a provisional combination of the four great elements. One can be...
Je Tsongkapa (1357–1419), Thanka at the Rubin Museum. Free Course and Series of ZOOM Discussions featuring the teachings of two Buddhas: H.H. Dorje Chang Buddha III and Je Tsongkhapa are available on certain Saturdays...
We continued our discussion of of the third Mind-Essence practice from the Supreme and Unsurpassable Mahamudra of Liberation part of Lesson 5 of C41(A)-The Three Principal Stages and Paths of Buddhist Practice. We will...
I bear all of the negative karma and karmic offenses committed by living beings; I give to you all of the good karma and merit that I plant. H.H. Dorje Chang Buddha III, the Supreme and Unsurpassable Mahamudra of...