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B09-Guru Padmasambhava: Another new course at LFBCS

Photo of "Looks like me" statue of Guru Padmasambhava (536 BCE to 8th century CE)    at the Samye monastery, Tibet.
“Looks like me” statue of Guru Padmasambhava at the Samye monastery, Tibet.

Guru Padmasambhava (5th-6th century BCE to 8th century CE) was an Indian patriarch of the Nyingma and other Tibetan Sects. The above statue of Guru Padmasambhava (Guru Ngdra) in Samyas Gonpa, Tibet, is said to have been approved by Guru Rinpoche and is called the “Looks like me” statue and was blessed by him.

CLICK for more information on LFBCS course B09-Guru Padmasambhava. This course will use two texts: Yeshe Tsogyal’s The Lotus-Born: The Life Story of Padmasambhava to study the life and teachings of this famous guru who was born 12 years after Shakyamuni Buddha left this world and lived for many centuries in and around India and Tibet. This book tells how Padmasambhava came to embody the esoteric teachings, and his coming to Tibet to subdue the negative forces and provide the teachings and structures for the Vajrayana to unfold.

This course will also use that text and Natural Liberation: Padmasambhava’s Teachings on the Six Bardoswhich includes Padmasambhava’s teachings on the Bardo and specific profound instructions given to Yeshe Tsogyal.

CLICK for link to articles on background article that explains the “Eight Charioteers” who brought Buddhism to Tibet, Padmasambhava being the most famous. It also includes a series of lectures by Sarah Harding, Part 3 being the one that talks about how Padmasambhava brought the Dharma to Tibet.

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Thus Have I Seen (and Heard) on zhaxizhuoma.org is a blog offered by Zhaxi Zhuoma for English-speaking followers and those interested in the teachings and activities of H.H. Dorje Chang Buddha III. Read more about this blog

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Most of the quotes from H.H Dorje Chang Buddha III posted on this blog are from unapproved translations and may contain errors. Likewise the contents of this blog have not been reviewed or approved by the Buddha and should be considered as reference material and not Buddha-dharma.

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